Posts tagged ‘representation’

The Problem of Representation

By js, 7 September, 2008, No Comment

In the blog of Tomas Summers Sandoval (http://latinolikeme.wordpress.com/2008/09/03/are-we-making-history-either-way/) he says:

Both the cases of Obama and Palin are illuminated by the study of the past.  In particular, my thoughts turn to the legendary Shirley Chisholm, the first African American woman to serve in the U.S. House of Representatives.  She ran for the Democratic nomination for president in 1972–a woman and an African American and a true progressive–and, yet, has received far too little mention this past year.  In her 1970 autobiography, Unbought and Unbossed, she wrote:

“That I am a national figure because I was the first person in 192 years to be at once a congressman, black, and a woman proves, I would think, that our society is not yet either just or free.”

Chisholm, never one to let her status as a Black woman be used for the purposes of absolution for a national record of historic oppression, carefully avoided the very common place and common sense analysis of her achievements at the time.  Most saw her “historic” career as proof of her individual success, as well as evidence that the system of the past was changing, however slowly.  But Chisholm doesn’t make her election about herself, she makes it about the system at large.  She diffuses the significance of representation, saying instead that the odd interest in it only serves to highlight the continuing inequalities and inequities in society at large.

Shirley Chisholm knew the historic record of racial and gender oppression was not about representation, about whether or not women and people of color were “allowed” to attain visibility.  In other words, the lack of women or persons of color in nationally-elected offices was not the problem.  It was a symptom of the problem.  The problem was always a larger collection of institutionalized beliefs which held that both women and nonwhites were inferior.  These beliefs–once situated as the rationale of a political system–become the “common sense” of how it operates.  Of course there are no women or Black presidents.  Of course all presidents are white males.

In a way, if racism and sexism were just about representation, neither would be a real problem today.  The solution to each would be clear, achievable, and easy to measure.  If both were just about peoples’ belief systems, we’d be fine, too. But sexism and racism are not that simple.  Both have much more to do with power and how it is allocated.  For example, the widespread belief in Black inferiority would have done nothing than strain interpersonal relations if it had not become institutionalized into our systems of power.  Once it had, it served as the rationale for distributing economic and political advantage.  In the 20th century, then, you have government bodies like the FHA giving out low cost loans to whites only, creating them into a legally protected, property-owning class, while Blacks and other nonwhites had to coninue to find alternate means of achieving that part of the “American Dream.”

Representation is but a symptom of those systems of power.  To make another analogy, you can cure a symptom without curing the cold.

These are seemingly simple differences of analysis but they carry heavy implications.  The election of Barack Obama or Sarah Palin into the executive branch of this nation’s government will be something that has never happened before.  It will carry with it an important set of consequences, helping to slowly dismantle and rebuild people’s expectations of leadership.  But, that is not change in and of itself.  Real change is rarely so easy and free of struggle.

Meaningful change in a society historically obsessed with disempowering people of color and women will be the (re)formation of egalitarian and equitable systems of power.  When we can produce equal measures of opportunity and success in this nation, then something really historic has occurred.

Of course, you don’t have to be a woman or a person of color to do that.

This is the phrase which really caught my attention

Representation is but a symptom of those systems of power.  To make another analogy, you can cure a symptom without curing the cold.

So is my focus on representation and what people who DO have access to technology do with that technology misguided. Should I be focusing on the issue of access to technology feeds into the inequality in this country. BUT it seems to me that this discussion has already happened. It has already been broached by Cindy Selfe and others who discuss the digital divide.

So if I want to focus on how that discussion of the digital divide focuses us too much on the materiality of the problem which as Sandoval argues is easy to solve and not on the unequal nature of the frameworks involving technology. For example,

  • the fact that technology is a money making enterprise really restricts who can have access; it costs money to own a computer, it costs money to get internet access, it costs money to get a phone and to get phone service
  • the skills of being computer literate and computer savvy cannot be gained without the use of the tool
  • it is like teaching literacy to students without letting them have books
  • therefore, the tool has to be provided to everyone and not only those who have the money to purchase it

So I can focus my discussion on how digital literacy is like all other literacies which are tied to economics and tied to a “white” and priviledged identity

More Focus

By js, 7 September, 2008, No Comment

How are people of color using technology to take control of their representation in online spaces?

are they taking control of their representation?

do they know that they are creating a self-representation

what are their goals in online spaces?

how do they feel/what do they think about representations of themselves which they encounter in online spaces?

why am I interested in all this?

I think that individuals need to be conscious of the fact that they do create a representation of themselves. what happens when there is no representation? what happens when all they do is participate in the representations of others? how does a critical self-aware life in off-line spaces, being politically active or aware, help in creating awareness of the representation? do these bloggers know they are creating a representation of themselves, a representation of themselves as women, a representation of themselves as Chicana/Latinas; do they just want to “express” themselves or is their a conscious construction and manipulation of the image that they create; if so, who is that image for? if they only want to “express” themselves, do they have a clear sense of audience? if they are conscious of their representation, do they have a clear sense of audience?

this is what my question points to but I feel like I still need to think about it.